Results for 'John A. Reeder'

981 found
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  1.  12
    as Meta-Processing.Marcia K. Johnson & John A. Reeder - 1997 - In Jonathan D. Cohen & Jonathan W. Schooler, Scientific Approaches to Consciousness. Lawrence Erlbaum. pp. 25--261.
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  2.  24
    Sum-Difference Theory of Remembering and Knowing: A Two-Dimensional Signal-Detection Model.Caren M. Rotello, Neil A. Macmillan & John A. Reeder - 2004 - Psychological Review 111 (3):588-616.
  3.  25
    What is a Religious Ethic?John P. Reeder - 1997 - Journal of Religious Ethics 25 (3):157-181.
    One approach to the problem of differentiating a religious from a non- religious ethic would be to formulate a definition of religion that would clearly distinguish between religious and nonreligious traditions; however, a broad definition of religion would include some moral traditions, such as Marxism, commonly thought to be forms of secular humanism. A second approach would argue that some moral beliefs are independent, both in content and justification, of religious convictions; such a set of moral beliefs could be described (...)
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  4.  54
    Prospects for a Common Morality.Gene Outka & John P. Reeder (eds.) - 1992 - Princeton University Press.
    This volume centers on debates about how far moral judgments bind across traditions and epochs. Nowadays such debates appear especially volatile, both in popular culture and intellectual discourse: although there is increasing agreement that the moral and political criteria invoked in human rights documents possess cross-cultural force, many modern and postmodern developments erode confidence in moral appeals that go beyond a local consensus or apply outside a particular community. Often the point of departure for discussion is the Enlightenment paradigm of (...)
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  5.  66
    What kind of person could be a torturer?John P. Reeder Jr - 2010 - Journal of Religious Ethics 38 (1):67-92.
    What kind of persons could engage in political torture? Not only the morally impaired who lack empathy or compassion, or even the merely obedient, but also the righteous who struggle with conscience, and the realists who set morality aside.
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  6.  29
    Extensive Benevolence.John P. Reeder - 1998 - Journal of Religious Ethics 26 (1):47-70.
    In order to sketch an account of a moral commitment to persons as such, the essay examines empathy, sympathy, and benevolence as they arise first in special relations and then are reconstructed to include the stranger under the rubric of "extensive benevolence" or "universal love." The account, the author argues, must deal with conceptual empowerment and authorizing reasons, weakness and evil, normative conflict, and the relation of benevolence to justice.
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  7.  14
    Benevolence, Special Relations, and Voluntary Poverty: An Introduction.John P. Reeder - 1998 - Journal of Religious Ethics 26 (1):3-15.
    This cluster of essays by Julia E. Judish, John P. Reeder Jr., Donald K. Swearer, and Lee H. Yearley considers benevolence as a virtue construed in various ways in different traditions. The essays explore: the roots of benevolence or caring, especially towards strangers; the normative issue of the relation between universal love and concern for particular others in special relations; and the question of possessions, in particular the ideal of voluntary poverty. A theme that runs throughout the essays (...)
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  8.  32
    (1 other version)Killing and Saving: Abortion, Hunger, and War.John P. Reeder - 1996 - Pennsylvania State University Press.
    Contrary to the views of Alasdair MacIntyre and others who assert that modern Western morality is in disarray, torn by incommensurable moral views, John Reeder believes that there is much agreement about taking and saving lives. Many people might, in fact, agree on the various circumstances in which the death of a person constitutes a violation of the right to life, or that people have a right to our help, especially a right to life-saving aid. In_ Killing and (...)
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  9.  31
    Terrorism, Secularism, and the Deaths of Innocents.John P. Reeder - 2011 - Journal for Peace and Justice Studies 21 (2):70-94.
    The “moral equivalence” objector—appealing only to certain moral considerations, e.g., wellbeing and consent—argues that no inherent moral significanceattaches to the distinction between intended means and foreseen side-effects: If an act of direct killing is wrong, then a morally comparable act of indirect killingis wrong as well; if an act of indirect killing is right, then so is a morally comparable act of direct killing. One secular version of double effect is vulnerable to the objection unless it can provide a principle (...)
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  10.  21
    Three Moral Traditions.John P. Reeder - 1994 - Journal of Religious Ethics 22 (1):75-92.
    Three traditions--liberal individualism, neo-Aristotelianism , and an ethics of caring or love--occupy center stage in current normative ethics, emerging prominently, for example, in the liberalism versus communitarianism debate. Each of these can arguably be revised to accommodate insights from the others. Moreover, we can view moral traditions generally, or at least many traditions, as combinations of factors interpreted and related in various historical contexts. Finally, while the traditions as typologized here each attempt to identify a single source for morality, treating (...)
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  11.  18
    Introduction.John P. Reeder Jr & Gene Outka - 1992 - In Gene Outka & John P. Reeder, Prospects for a Common Morality. Princeton University Press. pp. 1-28.
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  12.  28
    On moral sentiments: contemporary responses to Adam Smith.John Reeder (ed.) - 1997 - Bristol, England: Thoemmes Press.
    This unique anthology brings together for the first time the reactions that greeted the publication of Adam Smith's major philosophical work, The Theory of Moral Sentiments (1759). Spanning over a hundred years of critical responses, the collection includes three different sections: the initial reply from Smith's friends David Hume, Edmund Burke and William Robertson the more considered opinions put forward by Smith's contemporaries, fellow Scots philosophers such as Lord Kames, Thomas Reid, Adam Ferguson or Dugald Stewart and, finally, the later (...)
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  13.  22
    Chapter 8. foundations without foundationalism.John P. Reeder Jr - 1992 - In Gene Outka & John P. Reeder, Prospects for a Common Morality. Princeton University Press. pp. 191-214.
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  14.  27
    Book Review:Prospects for a Common Morality. Gene Outka, John P. Reeder, Jr. [REVIEW]Paul J. Weithman - 1994 - Ethics 104 (4):893-.
  15.  25
    Zagzebski Linda ed. Rational Faith: Responses to Reformed Expistemology. Pp. 290.(Notre Dame, Indiana: University of Notre Dame Press, 1993.) $32.95. Stump Eleanore & Thomas P. Flint eds. Hermes and Athena: Biblical Exegesis and Philosophical Theology. Pp. xxvii+ 325.(Notre Dame, Indiana: University of Notre Dame Press, 1993). Simo Knuuttila. Modalities in Medieval Philosophy. Pp. 236.(London: Routledge, 1993).£ 35.00. Outka Gene & John P. Reeder eds. Prospects for a Common Morality. Pp. 302.(Princeton ... [REVIEW]Peter Byrne - 1994 - Religious Studies 30 (1):131-133.
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  16. Book Review : Prospects for a Common Morality, edited by Gene Outka and John P. Reeder, Jr. Princeton, N.J., and London, Princeton University Press, 1992. 302 pp. £32.50 (hardback), £12.95 (paperback). [REVIEW]Guenther Haas - 1994 - Studies in Christian Ethics 7 (2):138-141.
  17.  24
    Revisiting Religious Ethics as Field and Discipline.Jennifer A. Herdt - 2023 - Journal of Religious Ethics 51 (1):32-43.
    Returning to John P. Reeder's 1978 essay on “Religious Ethics as a Field and Discipline,” this essay explores debates surrounding the original intentions for the Journal of Religious Ethics (JRE) and for the field of religious ethics, as these have played out over the decades among an influential group of scholars involved with the JRE since its inception: Arthur Dyck, Ronald Green, Stanley Hauerwas, and Jeffrey Stout. While the JRE and its founding mission are in need of ongoing (...)
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  18.  18
    The religious character of secular arguments supporting euthanasia and what it implies for conscientious practice in medicine.John Tambakis, Lauris Kaldijian & Ewan C. Goligher - 2022 - Theoretical Medicine and Bioethics 44 (1):57-74.
    Contemporary bioethics generally stipulates that public moral deliberation must avoid allowing religious beliefs to influence or justify health policy and law. Secular premises and arguments are assumed to maintain the neutral, common ground required for moral deliberation in the public square of a pluralistic society. However, a careful examination of non-theistic arguments used to justify euthanasia (regarding contested notions of human dignity, individual autonomy, and death as annihilation) reveals a dependence on metaethical and metaphysical beliefs that are not universally accepted (...)
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  19.  74
    Measuring group fitness in a biological hierarchy: An axiomatic social choice approach.Walter Bossert, Chloe X. Qi & John A. Weymark - 2013 - Economics and Philosophy 29 (3):301-323.
    This article illustrates how axiomatic social choice theory can be used in the evaluation of measures of group fitness for a biological hierarchy, thereby contributing to the dialogue between the philosophy of biology and social choice theory. It provides an axiomatic characterization of the ordering underlying the MichodSolariNedelcu index of group fitness for a multicellular organism. The MVSHN index has been used to analyse the germ-soma specialization and the fitness decoupling between the cell and organism levels that takes place during (...)
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  20.  43
    A training procedure for obtaining contrast-sensitivity functions within a single session in monkeys.Terry L. Devietti, John A. D’Andrea, Donald J. Hatcher & Michael D. Reddix - 1993 - Bulletin of the Psychonomic Society 31 (4):245-248.
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  21. Transformations of Urban and Suburban Landscapes: Perspectives From Philosophy, Geography, and Architecture.Ruth Connell, Francis Conroy, Mary A. Hague, James Hatley, David Macauley, John A. Scott, Derek Shanahan & Nancy Siegel (eds.) - 2002 - Lexington Books.
    The study of landscape and place has become an increasingly fertile realm of inquiry in the humanities and social sciences. In this new book of essays, selected from presentations at the first annual meeting of the Society for Philosophy and Geography, scholars investigate the experiences and meanings that inscribe urban and suburban landscapes. Gary Backhaus and John Murungi bring philosophy and geography into a dialogue with a host of other disciplines to explore a fundamental dialectic: while our collective and (...)
     
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  22.  21
    The selective displaced rehearsal hypothesis and failure to obtain the generation effect.Jolena A. Sutherland, Damon Krug & John A. Glover - 1988 - Bulletin of the Psychonomic Society 26 (5):413-415.
  23.  50
    Serotonin transporter genotype modulates functional connectivity between amygdala and PCC/PCu during mood recovery.Zhuo Fang, Senhua Zhu, Seth J. Gillihan, Marc Korczykowski, John A. Detre & Hengyi Rao - 2013 - Frontiers in Human Neuroscience 7.
  24. Papers Presented at the Regional Conference for Central English-Speaking Canada.J. M. S. Careless, Claude Thomas Bissell, John A. Irving & Humanities Research Council of Canada - 1950 - S.N.
     
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  25. Language and mlndstyle ln anglophone popular.Romantlc Flctlon Under Apartheld & John A. Stotesbury - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 14:18.
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  26.  31
    John Leslie, Maryvonne Longeart-Roth, Rainer Friedrich, Celina A. Lertora Mendoza.John Leslie, Maryvonne Longeart-Roth, Rainer Friedrich & Celina A. Lertora Mendoza - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:616-617.
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  27.  21
    Decisions following reading and bias in recall.Vicky Timme, Alice Corkill & John A. Glover - 1987 - Bulletin of the Psychonomic Society 25 (2):77-78.
  28.  29
    China.Chan Wing-Tsit, A. G. Wenley & John A. Pope - 1945 - Journal of the American Oriental Society 65 (3):211.
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  29. (1 other version)The Intellectual Adventure of Early Mankind: An Essay on Speculative Thought in the Ancient near East.H. Frankfort, H. A. Frankfort, John A. Wilson, Thorkild Jacobsen & William A. Irwin - 1948 - Science and Society 12 (2):260-266.
     
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  30. RJW Evans and TV Thomas, eds, Crown Church and Estates: Central European Politics in the 16th and 17th Centuries (New York: St Martin's Press, 1991), Studies in. [REVIEW]Klaus Berger, James M. Blythe, Albert Boime, Sandi E. Cooper, John A. Davies, Paul Ginsberg, Aleksa Djilas, Didier Eribon & Trans Betsy Wing - 1992 - South African Journal of Philosophy 11:24.
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  31. Problems of Philosophy a Book of Readings [by] John A. Mourant [and] E. Hans Freund.John A. Mourant & Ernest Hans Freund - 1964 - Macmillan.
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  32.  22
    A linguistic ontology of space for natural language processing.John A. Bateman, Joana Hois, Robert Ross & Thora Tenbrink - 2010 - Artificial Intelligence 174 (14):1027-1071.
  33.  33
    A test for conditioned inhibition in motor learning.John A. Starkweather & Carl P. Duncan - 1954 - Journal of Experimental Psychology 47 (5):351.
  34.  30
    Embodied contextualization: Towards a multistratal ontological treatment.John A. Bateman, Mihai Pomarlan & Gayane Kazhoyan - 2019 - Applied ontology 14 (4):379-413.
    A fundamental issue concerning the treatment of meaning in context is how to deal with the extremely flexible relationship that appears to hold between descriptions, which are taken as the exchange...
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  35.  42
    Internal representations of a connectionist model of reading aloud.John A. Bullinaria - 1994 - In Ashwin Ram & Kurt Eiselt, Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology. Erlbaum. pp. 84--89.
  36. (1 other version)7. John C. H. Wu and the Evangelization of China.John A. Lindbloom - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 8 (2).
     
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  37.  54
    A definition of the good.John A. Clark - 1936 - Journal of Philosophy 33 (16):421-437.
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  38.  40
    The Emergence of a Christian Philosophy in the Dialogues of Augustine.John A. Mourant - 1970 - Augustinian Studies 1:69-88.
  39.  5
    Is There a Catholic Moment in American Culture?John A. Coleman - 1990 - Listening 25 (1):9-26.
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  40.  42
    Is that what I wanted to do? Cued vocalizations influence the phenomenology of controlling a moving object.John A. Dewey & Thomas H. Carr - 2012 - Consciousness and Cognition 21 (1):507-525.
    The phenomenology of controlled action depends on comparisons between predicted and actually perceived sensory feedback called action-effects. We investigated if intervening task-irrelevant but semantically related information influences monitoring processes that give rise to a sense of control. Participants judged whether a moving box “obeyed” or “disobeyed” their own arrow keystrokes or visual cues representing the computer’s choices . During 1 s delays between keystrokes/cues and box movements, participants vocalized directions cued by letters inside the box. Congruency of cued vocalizations was (...)
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  41.  10
    Special relationships: six stories.John A. Ziegler - 2014 - [Charleston, SC?]: [John A. Ziegler?].
    Since difficult ideas are best understood when they wear a human face, in these six stories the main characters personify several 'isms' the author has written and taught about during his academic career. These 'isms' include German-Americanism, idealism, positivism or realism, and experimentalism. Several 'special relationships' in the stories are based on the author's experiences over many years in the United Kingdom and in teaching the liberal arts."--Back cover.
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  42.  23
    Human Posture: The Nature of Inquiry.John A. Schumacher - 1989 - State University of New York Press.
    Schumaker (philosophy, science and technology department, Rensselaer Polytechnic Institute) examines how the terms of posture encompass all the major disciplines and investigates a variety of philosophical topics: abstract thought, ...
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  43. People are often unaware of the reasons and causes of their own behavior. In fact, recent experimental evidence points to a deep and fundamental disso-37.John A. Bargh - 2005 - In Ran R. Hassin, James S. Uleman & John A. Bargh, The New Unconscious. Oxford Series in Social Cognition and Social Neuroscience. New York: Oxford University Press. pp. 37.
  44.  13
    Linguistic Analysis and Metaphysics as a Problem.John A. Dinneen - 1962 - Laval Théologique et Philosophique 18 (1):112.
  45.  12
    A Selected Bibliography of Twentieth-Century Poems’ Relevant to Science and Social Aspects of Science.John A. Fuerst - 1978 - Science, Technology, and Human Values 3 (3):23-33.
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  46.  18
    Support for a memory – not spatial – deficit after hippocampal system damage.John A. Walker - 1979 - Behavioral and Brain Sciences 2 (3):348-349.
  47.  14
    The Vivekacūḍāmaṇi of Śaṅkarācārya Bhagavatpāda: An Introduction and Translation.John A. Grimes - 2004 - Routledge.
    The Vivekacudamani is one of the most important texts in the Advaita tradition and the most popular philosophical work ascribed to the great Indian philosopher, Sankara. This book presents an accessible translation of the entire text and also includes Upanisadic cross-referencing to most of its 580 verses, extensive notes, a lengthy Introduction, list of variant readings, an extensive bibliography, and an index to the verses.
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  48.  9
    A formal analysis of conditionals.John A. Barker - 1969 - [Carbondale,:
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  49.  44
    Word order universals.John A. Hawkins - 1983 - New York: Academic Press.
    Word Order Universals is a detailed account of word order universals and their role in theories of historical change. The starting point is the Greenberg data set, which is comprised of a sample of 142 languages for certain limited co-occurrences of basic word orders, and a 30-language sample for more detailed information. In the Language Index, the 142 have been expanded to some 350 languages. Using the original Greenberg samples and the Expanded Sample, an alternative set of descriptive word order (...)
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  50.  95
    Deterministic chaos and the nature of chance.John A. Winnie - 1996 - In John Earman & John D. Norton, The Cosmos of Science: Essays of Exploration. University of Pitsburgh Press. pp. 299--324.
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